The
Amityville Horror
a film by Stuart Rosenberg released through American International Pictures in 1979

First of all, just because a story is based on a true-life event, that doesn’t mean there can’t be alterations. And if some are inevitable, drop the true-to-life spin-doctoring and tell a great story inspired by real life.
The
Amityville Horror keeps the one element of the real-life story that most
disappoints—the Lutzes’ departure.
Something far more spectacular would be preferable. The climax involves George going back to
rescue the family dog (and some of the greatest dread generated by the story
involves worries of what’s going to befall that dog [which is an indictment of
the paucity of sympathetic human characters]). George falls into the Hell portal and the dog
attacks him before realizing that this unrecognizable blob is his master. George emerges from the house with the
dog. That’s it. Wouldn’t it have been more satisfying if the
little girl who is friendly with the spirits had to die in order to break the
curse, and George is the one to do it since he’s got an axe and he’s not her
father? (This might feel too much like The Omen, though.) Another possibility, hinted at when Kathy asks
her daughter what “Jody” has been saying, is that the daughter could be fooled
into divulging critical information that could be used to destroy the
spirits. However you like it, a real win
of protagonist over antagonist is not the Lutzes getting out alive. (After all, the spirits want the house empty;
so they’re getting their way.) A real
win is George overcoming his desire to kill his family and, instead, switching
sides to confront and purge the spirits.
This is where Rod Steiger’s Father Delaney should have made a triumphant
return. After all, he’s left blind and
defeated; we never get the pleasure of seeing him finally reunited with Kathy
and exacting his holy revenge.
Subverting some expectations is good. But The
Amityville Horror goes so far that its surprises feel like plot holes
rather than ingenious twists.
Many characters serve no unique purpose or
start off strong but never go anywhere.
The investigator, the junior priest, the business partner, the business
partner’s wife, the nun, and the baby sitter go nowhere and tack forty minutes
on to the run time. The family stays in
the house about five days longer than is plausible. It’s all such a let down—once we’ve got the
set-up, all that’s left is to wait for the inevitable showdown between the spirit
world and the Lutzes. And otherwise
great gimmicks—the missing cash, the flies, George’s obsession with fire, the
cats—are never explained, thus reducing the movie to a series of predictable
shocks that delay the inevitable confrontation, which is, itself, a
letdown. Touches like the rocking chair
that rocks itself, and the walls dripping blood look great, but don’t mean
anything and really aren’t scary.
The movie is scariest in the beginning, seeing
the murders in a series of fragmented inserts while the Lutzes tour the
house. (The freeze-frame as they climb
the stairs is a stand-out.) This mood of
looming terror is quickly dissipated, however, particularly since the editing
from here on is perfunctory, merely arranging events sequentially rather than punctuating
the narrative with nightmare visuals that the audience cannot steel itself
against.
But the leads are good. Brolin does some nice work with his eyes that
makes us wonder if he’s been taken over; Kidder is impassioned and uniquely beautiful,
while Steiger provides bombast and the appropriate touch of camp.
Lalo Schifrin’s theme is justifiably famous,
but he apes Psycho’s shrieking
violins with embarrassing frequency.
Perhaps the biggest failure of this movie is
that it doesn’t play fair—the antagonist (broadly speaking, the house) is
waging a psychological and spiritual fight.
The Lutzes are impotent and we’re denied the chance to see Father Delaney
go to town exorcising recalcitrant demons.
When the Lutzes finally get serious and begin incanting blessings while
waving the crucifix, we sense that the stakes have been raised. But the name of Jesus Christ is impotent, George
is compelled to drop the crucifix, and Kathy develops boils (or something, who
knows?). So we’ve got another letdown
and, what, an insult to Christians?
Maybe not. In the nineteenth chapter of Acts, a
Jewish priest invokes the names of Jesus Christ and St. Paul when attempting an
exorcism. The demon basically tells him
to blow off. He says, “Jesus I know, and
Paul I know, but who are you?” The man
who was possessed then jumps up and thrashes everyone, so that they fled, naked
and bleeding.
While doubting the filmmakers had this biblical truth in mind when fashioning
the story, it makes sense that the priest’s incantations accomplished nothing:
he was trying to employ the name of Jesus as
a magic word. There was no power,
because there was no belief; nor did the priest bear the power of Jesus by the
Holy Spirit. And that’s why the Lutzes
failed. When faced with something like
The Amityville Horror, the fight belongs
to God. Anything we attempt just gets in
the way.
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