The Godfather Part III

The first thing that
critics get wrong about The Godfather
Part III is that it does not carry forward the subtle, inspired commentary
on crime, business, and loyalty explored by its illustrious predecessors. The film does and makes its ruminations very
explicit. But assuming the film lacks
something on this score, this should not be dispositive (assuming one can enjoy
movies that do not explore Deep
Issues). There is no rule that a sequel
must carry on in the same style as its predecessor(s). The
Godfather Part III is a more conventional crime tale, more conventionally
told. But it’s still a great movie.
Other criticisms don’t
wash either. A big one concerns the
absence of Robert Duvall. (Duvall
refused to participate because his salary demands were not met.) It’s easy to forget, but as The Godfather was winding down, Tom Hagen
is told that he will no longer be consigliore.
He is told by Michael that things will get too heavy, and that he’s
“out.” And the end of the second movie,
So to act like
Actually, there’s no
reason for Kay to be in this film either.
The last we saw of her, Michael shut the kitchen door on her in The Godfather Part II, and she was
symbolically banished. Here, she’s back,
and Michael is very penitent. That’s all
she’s good for—telling Michael what a creep he is, pushing him to let Tony go,
and floundering about trying to decide if she forgives him. Take note—there isn’t one scene she’s in
which advances the plot.
But it is great to see the
same actors playing roles they originated eighteen years earlier—folks like Jeannie
Linero as Lucy Mancini, Gabriele Torrei as Enzo, and Franco Citti as Calo.
We get a lot of new
characters, just like the second movie.
And Vincent Mancini is a dynamo.
Brilliantly played by Andy Garcia, he is volatile, cunning, and
endearing in his ruthless loyalty.
The second Godfather movie shares many characteristics
of the first film and is unique only in its parallel structure of stories
decades removed.
In fact, the
kill-the-enemies climax of The Godfather
Part II was a pale imitation of the simultaneous killings in I, particularly because the killings in I were unified in that they all happened
within minutes of each other and were intercut with Michael participating in a
baptism. In II we have no ironic parallel action. It’s almost like Coppola felt he had to kill
the characters off because it was expected of him.
By Part III, Coppola had had time to ruminate on the defining
characteristics of the franchise. He
stages an amazing 20 minute-long orgy of baroque murders, all while Michael
enjoys “Cavalleria Rusticana,” an opera about Sicilian revenge, and one
of the planned killings takes place in the opera house, and four counter-kills
(one being the Pope!) occur, while all the while unbeknownst to Michael, he
is the target for assassination. And not
only is the structure and symbolism rich, but the killings are just
wild—especially Luchesi’s. The audience
is thinking, how is Calo going to get this guy?
He’s guarded, there’s no weapon. Then...BAM—the eyeglasses pierce the aorta!
But, alas, the film isn’t
perfect. The fashions in this movie are
inappropriate for 1979 (especially the thin-knot ties). But recall that The Godfather featured an extraordinary quantity of sideburns for
the 1940s. Also, III seems to tread over the same ground—Michael feels guilty,
Michael’s getting scammed, Michael’s sick and tired; Vincent is violent,
Vincent loves Mary; Mary loves Vincent; Kay is conflicted, Don Altobello is a two-faced
ham; politics and business and crime and love and the Church are all corrupted
(but family is great). There’s much talk
about Michael making amends and trying to step out of the business, but it’s
just talk. He claims, as he always does,
that he’s fighting for his family. But
nobody wants to kill Tony, Mary, and Kay.
And instead of renouncing this evil of retributive violence, instead of
retreating, he taps Vincent to be the Don, so he can get his hands
bloodied, instead. Michael shows great
patience through the story, and he is in the right—the great grievances in the
end are the back-stabbing Immobiliare deal and the murder of Don Tommassino. Are we supposed to think that Michael can
benefit by having his enemies murdered, but he need not bear
responsibility? Sure, Vincent is a smart
and ruthless guy—the bit with the two burglars should convince us of that. But if it’s really Vincent’s plan, then why
is Michael punished by losing Mary at the film’s climax? Is it the whole ‘past sins’ thing? They must be really in the past since, the
whole movie through, Michael has been magnanimous, calm, and has scorned
violence.
And we know Vincent isn’t
punished. Some have speculated that his
character is so devious that he pretends to be in love with Mary in order to
get closer to Michael. This is a fair
assumption in light of the fact that Andy Garcia never looks comfortable with
Sofia Coppola—the cooking scene where they finger dough balls together is the
film’s nadir.
Michael’s been trying to
keep Vincent away from Mary the whole movie.
After Vincent doesn’t obey him, Michael awards him the Don-ship on the condition that he gives up Mary. So this time he really, really means it. The whole thing
just feels a little forced; maybe, if Vincent is just feigning affection for
Mary, his genuine sorrow when he has to give her up derives not from his love
for her but from his sorrow of leading her on.
Finally, she gets shot by
the assassin who is going after her dad.
So Michael tried to keep her away from Vincent, because he is willfully
immersed in danger, but it was her proximity to her father that brought
death. (And remember, Michael was
targeted for a business deal, not because of gangsterism.) How is this punishment for Michael?
It only kind of makes
sense if Michael was complicit in the death-fest, only leaving the details to
Vincent as acting Don. Thus, the
danger that Vincent poses falls on Michael because he took Vincent as his
tool. Thus, if they can symbolically
merge, when Michael warns Mary to stay away from Vincent, he really needs her
to stay away from him. Yet Mary wants to
be closer to her dad, and in Sofia Coppola’s most dispassionately-acted scene,
Mary tell her father that she hopes running the Corleone foundation will draw
them closer, an idea Michael responds warmly to. Yes, Michael would happily die for his
family. And if he’d just died when his
enemies wanted him to, his family would be safe.
Moreover, Michael, talking
to the corpse of Don Tommassino, says, “I swear on the lives of my children,
give me a chance to redeem myself and I will sin no more.” Assuming he broke that promise, the irony is
fitting—the life of his child was taken.
Even though the dramatic
justification for this gets a little convoluted, Mary’s death is nicely
anticipated by the brief puppet show Michael and Kay watch in Corleone, where a
girl is subject to an honor killing by her father because of her sexual
involvement with her cousin.
Similarly, the film sets
up some very intriguing red herrings.
When Vincent goes to Don Atobello acting like he wants to betray
Michael, Don Atobello questions Vincent’s desire to work with him since, if Michael
dies, Mary controls everything (and Vincent, by default, would then take over).
Other teases and surprises
are the priest presenting the bread (when we think it’s the assassin with a
shotgun); the twin letting his guard down when it seems his brother has killed
the hired assassin, only to be killed, himself; Michael receiving treatment at
the St. Christopher Medical Center Corleone
Pavilion; and when Vincent, after the Atlantic City hit, yells, “I say we hit
back and take Zaza out!”, Michael
replies softly, “Never let anyone know what you’re thinking” (a nice reminder
of Vincent’s parentage, and a touch peculiar since Michael wasn’t at the
meeting where Vito reproved Sonny). Also
of note is when Michael tells Vincent, “When they come, they’ll come at what
you love.” We seem to be meant to think
that Mary will somehow become a pawn in a grand scheme to split Vincent and
Michael and destroy the Family, but, instead, Mary becomes the last victim,
killed, like his late wife, in his stead.
Finally, Vincent, for all
his deviant genius, gets duped in the end.
To kill Zaza, he set up an elaborate trap where the hooded guys had
shotguns, and he posed as a policeman on horseback. One of their team members separated Zaza’s
bodyguard from Zaza by talking smack and keying a Cadillac Zaza was raffling
off. With Zaza’s man dead, Zaza was
exposed and an easy mark for Vincent. At
the end of the film, the assassin decides to improvise since he was thwarted in
his first attempt on Michael. He gets
the young guy who is his apprentice to do his donkey imitation while holding a shotgun in order to
attract attention. Three guys go over to
take care of him, leaving Michael vulnerable.
That’s when the assassin fires.
Vincent, watching all of this, should have realized that the real killer
would not attract attention to himself by sounding like an ass (and he knows
there’s a killer there—the twins are dead).
Instead, Vincent gets fooled by the same trick he used himself.
The film is beautifully
scored. This was the last project of
Carmine Coppola, the director’s father.
He deftly blends Nino Rota’s indelible motifs into a sonic tapestry of
his own. And the work of integrating the
opera with
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